{"id":2447,"date":"2022-06-16T17:28:28","date_gmt":"2022-06-16T21:28:28","guid":{"rendered":"https:\/\/fapi.org.py\/derechoalfuturo\/?p=2447"},"modified":"2022-07-08T06:33:05","modified_gmt":"2022-07-08T10:33:05","slug":"a-town-of-water","status":"publish","type":"post","link":"https:\/\/fapi.org.py\/derechoalfuturo\/en\/2022\/06\/16\/a-town-of-water\/","title":{"rendered":"A town of water"},"content":{"rendered":"<p>The Av\u00e1 Guaran\u00ed Paranaenses did not know hunger, disease, or borders until the end of the 1970s according to Carmen Sixta Mart\u00ednez, one of the women who lived in the other community of Puerto Sauce in the Alto Paran\u00e1 department at that time, and who is spearheading recovery of lands for the rebirth of Tekoha Sauce village.<\/p>\n<p>Speaking mostly in Guaran\u00ed, she explained that life was calm and abundant with fish and food at that time. At one point, a Portuguese came, and explained that if they were traveling to the Brazilian side to visit relatives and vice versa; they could use the way to cross river by the Portuguese taxis which were canoes , in addition to exchanging products with the other villages through the sacred Paran\u00e1 River with whom they maintained a close relationship of material and spiritual dependence.<\/p>\n<p>She recalled that there was work at surrounding mills, but mainly the abundance of farms, woods and the river gave them a good life. Tearfully, she reflected on returning home and dying were what she desired since her ancestors were there.<\/p>\n<p>The historical and anthropological studies ordered by Itaip\u00fa before beginning work had anthropologist Bartomeu Meli\u00e0 involved in stage one, but he said that he only managed to make a couple of trips and participate in a report, because he was later exiled by the military dictatorship of Alfredo Stroessner (1954-1989).<\/p>\n<p>It was the military dictatorships of Paraguay and Brazil which began the process of exile of the Ava Guaran\u00ed in both countries, starting with the Act of Foz de Iguaz\u00fa in 1966, and then the Treaty of Itaip\u00fa in 1973 that was signed to build the largest hydroelectric dam in the world.<\/p>\n<p>In compliance with the treaty, Paraguay approved Law No. 752 in 1979 by which 165,000 hectares of land were expropriated between Hernandarias and Salto de Guair\u00e1 (Canindey\u00fa and Alto Paran\u00e1 departments) to make them an area of \u200b\u200buse and work for the hydroelectric plant, thus affecting various population sectors that are 38 indigenous communities. Puerto Sauce is one of the studies of Mariblanca Bar\u00f3n.<\/p>\n<p>The preliminary studies for great engineering work are in Itaip\u00fa library, detailing<sup><a id=\"post-2170-footnote-ref-1\" href=\"#post-2170-footnote-1\">[1]<\/a><\/sup> that in 1975, Puerto Sauce was made up of 36 families (190 individuals) in an area known as Paraguay Pyajh\u00fa on land belonging to the State under the title of Reserve 8 of the then IBR, Instituto de Bienestar Rural [Institute of Rural Wellbeing].<\/p>\n<p>Regarding land tenure, the report addresses the complex situation of the indigenous people obtaining property titles of their land, and how state officials tried to deceive them.<\/p>\n<p><em>&#8220;In Puerto Sauce, it has been slanted towards a regime of equating the indigenous people to the Paraguayan colonist in a land transfer made by an official that was neither competent, nor authorized to conduct that type of work. In some cases, arrangements have practically not been made. Only some people passing through the places give some hope to the indigenous people, and in the best of cases, they recommend that indigenous people\u00a0do not leave their places, that they become strong in the occupation because it is the only way that they could support their demands&#8221;<\/em><strong><em><sup><a id=\"post-2170-footnote-ref-2\" href=\"#post-2170-footnote-2\">[2]<\/a><\/sup><\/em><\/strong><em>.<\/em><\/p>\n<p>Meli\u00e0 himself stated that the Itaip\u00fa study was never completed, and that the Av\u00e1 Guaran\u00ed Paranaenses indigenous people deserved to have their rights restored after being exiled. The binational itself does not recognize the total number of affected communities which according to the studies were 38 communities<sup><a id=\"post-2170-footnote-ref-3\" href=\"#post-2170-footnote-3\">[3]<\/a><\/sup>.<\/p>\n<p><strong>Exile and the diaspora<\/strong><\/p>\n<p>The traumatic story of the exile of the Av\u00e1 Guaran\u00ed Paranaenses occurs in the early 1980s during the military dictatorship of General Alfredo Stroessner in Paraguay, and of General Jo\u00e3o Baptista de Oliveira Figueiredo in Brazil.<\/p>\n<p>Paraguay and Brazil had signed the Itaipu Treaty in 1973, a document by which the conditions were established to build the largest hydroelectric plant in the world at that time, and one of those conditions in article 17, established the expropriation of land in the so-called \u201cArea of Hydroelectric Use\u201d.<\/p>\n<p>On the Paraguayan side, it consisted of an area of \u200b\u200b1,524 square kilometers that runs from Hernandarias, Alto Paran\u00e1 department, to Salto del Guair\u00e1, Canindey\u00fa department. The expropriation established through Law 752\/79 determined an area of \u200b\u200b165,000 hectares in total, and among the hundreds of those affected were the Av\u00e1 Guaran\u00ed communities who lived on the banks of the Paran\u00e1 River.<\/p>\n<p>Crist\u00f3bal Mart\u00ednez, current leader of the Tekoha Sauce community, said that he was a child when those from the so-called &#8220;Guaran\u00ed Project&#8221;, responsible for the transfers of the communities affected by Itaip\u00fa, arrived. His father was the community leader at the time, and he remembers that they did not want to leave; that they were the last to be transferred in the trucks because they did not believe in the threats that everything would flood; and that they would have nowhere to go.<\/p>\n<p>Carmen Sixta recalled that those of the Guaran\u00ed Project promised them that they would return if the lands were not totally flooded, that in fact the lands were not totally flooded, but the promise which in that moment of despair was a light of hope was never fulfilled and in truth nothing but an empty promise of deception.<\/p>\n<p>They got onto the trucks that Itaipu provided for the eviction with the few belongings they could carry on their backs, full of fear because they did not know where they were being taken. The apprehension only increased as they left the river banks to go hundreds of kilometers inland. According to Julio Mart\u00ednez\u00b4s account, those of the Guaran\u00ed Project came to give money to some indigenous people to leave, but very small amounts compared to the land which they were forced to abandon.<\/p>\n<p>The study ordered by Itaip\u00fa recommended creating 23 new settlements, but the binational distributed the 38 communities in eight settlements where other groups already existed, on lands that were mostly bought by the Catholic Church according<\/p>\n<p>to the research of Mariblanca Bar\u00f3n, published by the Ceaduc, Centro de Estudios Antropol\u00f3gicos de la Universidad Cat\u00f3lica de Asunci\u00f3n [Center for Anthropological Studies of the Catholic University of Asunci\u00f3n], in 2017.<\/p>\n<p>The Law No. 63\/68 which ratified the convention on protection and integration of indigenous peoples established at that time indigenous people had to be transferred onto lands with the same characteristics they possessed, riverside in this case, but their story is they were left far away from a river with nothing in a dry area without woods.<\/p>\n<p>Carmen Mart\u00ednez reported that it was all a great deception, detailing that they were trucked out at night, in darkness, to a place called Vacareta. From there, they had to walk several kilometers to Yukyry, a 3,200-hectare community (now inhabited by 40 families with several attempts of occupation by peasants and politicians). There was no water, woods nor food, and it was already occupied by other groups.<\/p>\n<p>&#8220;They honestly tricked us because they took us to a place to die; many old people, and children passed away,&#8221; she said, detailing that just 2 weeks later, the first woman named \u00d1a Juana expired, then large numbers deceased who could not even be buried in a box because no wood was available, so tree bark wrapped bodies.<\/p>\n<p>&#8220;I had written down the names of all the dead, but we have moved so many times, that I have lost all the papers,&#8221; she said.<\/p>\n<p>It is important to highlight that the Ava Guaran\u00ed, and other Indigenous Peoples of Eastern Paraguay, began to lose territories from the time of Spanish Colonization. Especially after the great sale of public lands following the Great War (1864-1870), when foreign businessmen grabbed thousands of hectares of land from the Paraguayan State with populations existing on them, both indigenous and peasant.<\/p>\n<p>The diaspora of the Av\u00e1 Guaran\u00ed Paranaenses, as well as of other groups, worsened with the crash of the yerba mate business, when foreign businessmen, owners of large areas, began to sell off their land in parts, mostly to Brazilian producers.<\/p>\n<p>The so-called brasiguayos obtained credits from the Brazilian State itself to buy arable land in Paraguay, in this case in Alto Paran\u00e1 and Canindey\u00fa according to Alberto Alderete, former president of the National Institute for Rural and Land Development. The destruction of the Atlantic Forest of Alto Paran\u00e1, and of other ecosystems in the region destroyed the natural habitat of the indigenous people, and the absence of specific public policies allowed, and still allows, the violation of their fundamental human rights.<\/p>\n<p><strong>The return and search for the Tekoha<\/strong><\/p>\n<p>Crist\u00f3bal talks of people dying of sadness as they were so bereaved in a totally different place from where they once lived, and he emphasizes an Ach\u00e9 Guaran\u00ed group also were inhabitants, but the resettled group could not endure and left.<\/p>\n<p>He relates that years later, as an adult, they decided to move to Arroyo Guasu, a community that also received Av\u00e1 Paranaenses indigenous people affected by Itaip\u00fa. He said that they did so with the assurance that they would return to their original lands since they knew that not everything had been flooded, and that several soybean producers were allowed to remain where the Av\u00e1 Paranaenses had lived like the place, Kirit\u00f3.<\/p>\n<p>Kirit\u00f3 is another of the 38 Ava Guaran\u00ed indigenous communities that were displaced by Itaip\u00fa, and whose lands, like Sauce, were not flooded, but remained in the hands of Brazilian soybean producers according to the members of that community. In Paraguay, the fake titles endorsed by Justice persist with SNC, Servicio Nacional de Catastro [National Land Registry Service], with a greater volume of land than actually exists has been characterized as national territory is registered with SNC.<\/p>\n<p>In 2015, after identifying the place where the old cemetery of the Puerto Sauce community had been before Itaip\u00fa, and encouraged by information that there was a fiscal surplus in the area, Crist\u00f3bal and his group entered land that was later claimed by soybean businessman German Hutz, an in-law of former vice president of the Republic (2013-2018) and senator (2018-2023) Colorado party (ANR), Juan Afara.<\/p>\n<p>The fiscal surplus increased due to a judicial measurement carried out German Hutz himself, that proved that there were remnants of public land within his property in the area of \u200b\u200bAlto Paran\u00e1 meaning that it could be claimed by people of agrarian reform such as peasants and indigenous people.<\/p>\n<p>Finally, the community managed to settle in this place for a year, set up their houses, church and school as well as their farms and animals monitoring simultaneously to see if there were any complaints at the Public Ministry or Court regarding their occupancy according to Amada Mart\u00ednez, teacher and leader in the community.<\/p>\n<p>However, Friday September 30, 2016, the eviction order that spared nothing arrived; twelve patrol boats with agents of GEO, Grupo Especial de Operaciones [Special Operations Group], National Police, a Mounted Police squad, officials of INDI, Instituto Nacional del Ind\u00edgena [National Institute of the Indigenous People], arrived, then government agents razed and burned everything, stealing their belongings.<\/p>\n<p>Not far from the supposed lands of Hutz (since a survey indicates that he occupies public lands)<a href=\"https:\/\/mail.google.com\/mail\/u\/0\/#m_-677702098461301922__ftn4\"><sup>[4]<\/sup><\/a>, the community decided to take refuge at another point before the police arrived, and thus, they reached the place where they are now which is a small portion of the security strip of Itaipu, near the Limoy Reserve in the district of San Alberto, Alto Paran\u00e1 department.<\/p>\n<p>Itaip\u00fa Binacional began a judicial process, seeking to evict the indigenous people\u00a0without hearing to their complaints as the entity had already done with the notes that were presented in previous years. The scandal was exposed detailing the excessive force with which the Sauce community had been evicted. Repercussions in the media and social networks, as well as the intervention of members of Congress, forced this intended action to be postponed.<\/p>\n<p>The various publications in local and international media brought the Sauce case to a public attention which became the impetus for a historic claim affecting thousands of Av\u00e1 Guaran\u00ed Paranaenses\u2019 families.<\/p>\n<p>This case is currently under study jointly by the Indigenous Peoples Commission of the Senate, Amnesty International, FAPI, Federaci\u00f3n por la Autodeterminaci\u00f3n de los Pueblos Ind\u00edgenas [Federation for Self-Determination of Indigenous Peoples], among others. Itaipu&#8217;s position is the community was already resettled at the time, although their story does not coincide with the indigenous people \u2019 version, and they maintain that indigenous people do not deserve compensation as they are considered illegal squatters.<\/p>\n<p>The proposal of the Senate Commission of Indigenous Peoples, which is being reviewed, is to modify the category of about 5,000 hectares of the Limoy Reserve by law to be ceded to the indigenous people, maintaining its category of wild reserve and using a special Management Plan, a proposal which Itaip\u00fa Binational has reservations.<\/p>\n<p>This Reserve is located within ancestral territory of Av\u00e1 Guaran\u00ed Paranaense of Puerto Sauce who presently call themselves Tekoha Sauce. The Binational fears that it must stand up to other future claims and this is just one of the 38 affected communities, although the original families ended up scattered, and new nuclei were formed by new generations; each one knows its history and will have motivation.<\/p>\n<p>According to anthropological studies, around 20,000 indigenous people in Paraguay, and 40,000 in Brazil were affected by the hydroelectric plant. In Paraguay, the history of organized struggle goes back to the formation of the Av\u00e1 Guaran\u00ed Association of Alto Paran\u00e1 and Canindey\u00fa, which presented a letter to then Paraguayan director of Itaip\u00fa, Miguel Luciano Gim\u00e9nez Boggiano on April 29, 1997.<\/p>\n<p>The letter requested that Itaipu return indigenous lands, but the still weak organization finally withdrew its request in October 1997. This however marked the beginning of a historic claim that would later morph into other forms and continue.<\/p>\n<p>The territorial claim and complaint of the violation of human rights suffered by the Av\u00e1 Guaran\u00ed Paranaenses appears in the Report of the CVJ, Comisi\u00f3n de Verdad y Justicia [Truth and Justice Commission], which began its work in 2004, and presented its final report in 2008, detailing the violations of Human Rights committed by the Military Dictatorship of Alfredo Stroessner (1954-1989).<\/p>\n<ol>\n<li id=\"post-2170-footnote-1\">Historical, Sociocultural and Archaeological Investigations of the Itaip\u00fa Area. Final Report First Stage, Asunci\u00f3n, 1975. Itaip\u00fa Binacional Library. Page 70. <a href=\"#post-2170-footnote-ref-1\">\u2191<\/a><\/li>\n<li id=\"post-2170-footnote-2\">Ibid. Page 74. <a href=\"#post-2170-footnote-ref-2\">\u2191<\/a><\/li>\n<li id=\"post-2170-footnote-3\">&#8220;The Av\u00e1 Guaran\u00ed Paranaenses. A systematic ethnocide&#8221;. Mariblanca Bar\u00f3n. Ceaduc. Asuncion, 2017. <a href=\"#post-2170-footnote-ref-3\">\u2191<\/a><\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>The Av\u00e1 Guaran\u00ed Paranaenses did not know hunger, disease, or borders until the end of the 1970s according to Carmen Sixta Mart\u00ednez, one of the women who lived in the other community of Puerto Sauce in the Alto Paran\u00e1 department at that time, and who is spearheading recovery of lands for the rebirth of Tekoha [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[1145],"tags":[1119,1275,1277,1189,1279,1281,1283,1285,1287,1289,1291,1293,1295,1297,1299,1301,1303,1305,1081,1307,1309,1311,1313,1315,1317,1319,1321,1323,1325,1327,1329,1184,1331,1219,1333],"class_list":["post-2447","post","type-post","status-publish","format-standard","hentry","category-a-town-of-water","tag-alfredo-stroessner-en","tag-alto-parana-en","tag-amada-martinez-en","tag-anr-en","tag-ava-guarani-en","tag-ava-guarani-paranaenses-en","tag-bartomeu-melia-en","tag-brasiguayos-en","tag-brasil-en","tag-canindeyu-en","tag-carmen-sixta-en","tag-ceaduc-en","tag-cristobal-martinez-en","tag-cvj-en","tag-desalojo-en","tag-destierro-en","tag-dictadura-militar-en","tag-empresario-sojero-en","tag-fapi-en","tag-geo-en","tag-german-hutz-en","tag-ibr-en","tag-itaipu-en","tag-itaipu-binacional-en","tag-juan-afara-en","tag-kirito-en","tag-mariblanca-baron-en","tag-paraguay-pyajhu-en","tag-reserva-limoy-en","tag-rio-parana-en","tag-snc-en","tag-sojeros-en","tag-tekoha-sauce-en","tag-tierras-en","tag-tratado-de-itaipu-en"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.5 - 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